is for yama, or the Japanese word for Mountains. Ever since I was little, I’ve always lived in nature. But nature for me was rivers and forests, not the sprawling, towering landscapes of Japan. There’s not much flat area here. Peppered even in the middle of rice fields, small hills bubble up from the depths of Earth to offer a unique, and mostly uninhabitable topography for Japan. A majority of Japan’s landmass is so tightly packed with mountains or volcano that cities become little pockets of civilization amidst the deep greens of the wild.
There are two mountains in Kyoto that are famous, but they aren’t very tall. You can scale them in a day, and they’re not as grand in form as some of the mountains I saw while in Vancouver. I live right between them. Mt. Hiei, the North-eastern mountain, is one of the most well-known mountains in Japan, perhaps only second to Mt. Fuji. It is rumored to be the origin of Buddhism in Japan, as most of the teachers from the different sects of Buddhism started their lives as monks there. There are some who even claim it is the origin of the world famous motif of three monkeys: iwazaru, kikazaru, mizaru or Speak No Evil, Hear No Evil, See No Evil (though this is highly debated and likely false.)
Images hosted on Flickr.
Mt. Hiei straddles the northeastern borders of Kyoto city proper and Shiga prefecture. It has an elevation of roughly 2800ft and is home to Tendai Buddhism’s headquarters, Enryaku-ji, as well as a large garden museum. It can be accessed by cable car, ropeway and toll road. The mountain is bathed in the scent of cedar and incense, and in Shinto lore, is the home of the Mountain King Sanno, who represents three Buddhas, who in turn represent three of Shinto’s most important deities. The avatar of Sanno is the monkey, and due to the Tendai sect’s belief in the power of ‘3’, it is believed the Three Monkey motif originated here. However, further research suggests that the actual origin may be Tōshō-gū in Nikko, Tochigi Prefecture, in the Kanto area.
Back in the Heian period, there was great faith put into Chinese geomancy, and people believed that Kyoto was particularly vulnerable to evil influences from the northeast. Thus, the monkeys, which are also believed to chase demons away, provided protection to the city. There are, in fact, actual wild monkeys in most of Kyoto’s mountain wood, including on Mt. Hiei.
The Sohei Monks, or “Warrior Monks” of Mt. Hiei were also an important part of the spread of Buddhism in Japan and also the violent disputes between the differing sects in the Kamakura Period. They both caused fires and were the victim of retribution attacks many times over.
These days, there are no more warrior monks, but on Mt. Hiei, there are still the kaihogyo, or Marathon Monks. These monks are part of the Tendai School and do special marathon training, a form of extreme asceticism. It is a strict practice, and in the past, the price of failure was to take one’s own life. The mountain is littered with the graves of some of these marathon monks who failed to complete the 7-year, 1,000 day course. Since 1585, only 46 monks have completed it. Amazingly, the most recent participant, Yusai Sakai (born in 1926) has completed the circuit twice, the second time at the age of 60!
The other famous set of mountains are five mountains (and hills, if we’re honest!) that are permanently marked with kanji characters on their faces. These mountains are lit up during Gozan no Okuribi, a fire festival during Obon, or Japan’s “Day of the Dead”.
Gozan no Okuribi is an ancient tradition in Kyoto that celebrates the Obon Matsuri, a festival during which it is believed that the spirits of dead family members return to the world to visit the world of the living. The end of the festival is on August 16th, when it is said the spirits return to the world of the afterlife, and the fires that are lit along the mountains of Kyoto are said to be the guideposts to lead them back.
The first bonfire to be lit is called “Daimonji,” and as it is the most recognizable character , it is also the most famous. “Dai” means “great” or “large” and can be associated with the festival’s “large” send-off fires.
The second set of fires to be lit are the Myo-Ho kanji compounds, which mean “Wondrous Dharma” and can only be seen at the same time from specific points in the city. The “Myo” of Myo-Ho is quite close to my work, while Ho is the fire pictured above.
Funagata “ship-shape” is the third mountain to be lit, though it isn’t an actual kanji scrawled into the earth; rather, it is a simplistic drawing of a boat, and considered the ferry that takes the souls from the first and second signal fires, to the final mountain, The Gate.
Hidari Daimonji, “The Left Large Fire” is the fourth mountain, but is also known as the “Little Dai” as it mirrors the image of the first signal fire, despite being smaller. When people say Daimonji, they without a doubt mean the more eastern of the two.
Torrigata is the fifth mountain, the “Shape of a Tori Gate”, and the final destination for the spirits that are being ferried back to the spirit world. Once again, this mountain is not a kanji, but rather in the shape of a tori gate- the tall red arches made famous by Fushimi Inari Shrine.
Pictured above is a Google Map of the area. Okuribi is a very fun event, with the most popular mountain to go see being Daimonji. Most people go to the fork of the Kamo River for viewing the display, but it is my opinion that the other mountains are of equal splendor.